Hawaii Bound

Hawaii Bound

In about a week I will be back on Hawaiian beaches, scrunching my toes in the sand, and yelling at my kids to watch out for portagee-man-o-war, not sharks, and to put on more sunscreen. Always with the sunscreen. I’ve got some research projects lined up and plan to take literally thousands of pictures so I can show you, Dear Reader, all of the delightful things I miss and love most about my island home.

And then there’s the food.

Yes, you can find Asian markets on the mainland. You can even order poi over the internet. But the real island flavors come alive when marinated in the humid, salty-sweet atmosphere of Hawaii. None of the recipes taste quite the same on the mainland. Believe me, I’ve tried.

When I talk to others who are living far from their native homes, there is always a dish that they long for, a little comfort food that they can taste with their eyes closed. Food means family and friends and a little bite of home can trigger all those complicated and wonderful feelings, transporting us back to time when we couldn’t see over the tabletop.

My husband teases me that we eat our way around the island, stopping at little hole in the wall places to sample everything from manaupua to shave ice to guri-guri to malasadas. My son just opens his mouth and swallows it all and often goes for seconds or thirds or fourths with the gluttony of a bottomless teenage male. My daughter is much more cautious. She sniffs at things, pokes at them, nibbles at the edges, often saying no thank you until I can get her to actually try a bite. But put some music on and she’s out there swaying and swinging her hula hips with the best of them.

Funny how that works.

What food that says home to you?

Twilight Zone Cell Phone Call

Twilight Zone Cell Phone Call

Last week I slipped into the Twilight Zone. It was an ordinary day at my computer when my cell phone rang. I glanced at the screen and saw an 808 number—Hawaii! Don’t know the number, but maybe it’s somebody calling about the book!

“Hello?”

“EhsistahBarrystay?”

Double-blink. The words were slurred and so fast and unexpected it took a minute for my brain to switch gears and recognize Pidgin.

“Barry? You want to talk to Barry?” Said way too haole.

Longer pause, then slower, “Get Barry dere?”

“I’m sorry. You have the wrong number.”

“Oh.”

We hung up.

I sat staring at my phone for a minute wondering what the odds where that such a misconnection would happen, thinking of the long ago commercial where somebody trying to call across town ends up talking to someone on the beach in Fiji.

I bet he dialed 801 instead of 808. Or a joke? One of my old friends playing a joke? But they’d have said something, surely.

I’d made it to the living room holding my cell phone before it rang again. 808! Same number. Here we go!

“Hello?”

“Um, can talk to Barry?”

“Eh, cuz, I tink you get da wrong numbah. You like talk Barry, yeah?”

“Yeah.”

“Barry stay Hawaii, yeah?”

“Yeah.”

“You calling Utah, brah. Dis one Utah numbah.”

“Utah? Fo’real?”

“Yeah, sorry.”

“Oh. Okay. T’anks.”

I hung up the phone and looked up the stairs to see my daughter standing there, mouth open and catching flies. “Who was that?”

“Barry’s friend. He like talk story.”

“Who?”

“Never mind. Wrong number.”

“Mom that was so funny! I never knew you could talk like that! So fast!”

“It’s Pidgin.”

“Why were you speaking Pidgin?”

“Because he was.”

“Say some more!”

My son came around the corner. “You mean you got a wrong number from Hawaii and the guy spoke Pidgin? What’s up with that?”

I laughed.

“Da-na-na-na, da-na-na-na,” he sang, the theme from The Twilight Zone.

Tell me about it. Wonder what Barry’s friend thought when he heard Kahului tita coming via Utah?

Aunty Lehua’s Real Scoop: Lua

One Boy, No Water, Book 1 in the Niuhi Shark Saga, will be available in stores and online September 29, 2012. The series is set in Hawaii and tells the story of  Zader, an 11 year old boy, and his adventures as he discovers who—and what—he really is. Most of the descriptions of island life in the series are true. However, in some areas Aunty Lehua stretched the truth just a little bit. Here’s the real scoop about Lua.

Lua

In One Boy, No Water

Lua is ancient form of Hawaiian hand-to-hand combat. It was taught in schools by Lua masters who could perform amazing feats of strength and agility.

The real scoop…

Lua is real! Known anciently as Kapu Ku‘ialua, Lua was traditionally taught to young Hawaiian nobles and warriors, both male and female. Lua ‘ai forms focus on breaking and dislocating bones, locking joints, performing nerve strikes, and using various weapons such as shark tooth clubs, spears, and slings. Lua students were also taught to heal using massage and herbal remedies and to use spiritual forces against their enemies.

In ancient times Lua warriors plucked all their hair (girls, too!) and put a thin layer of coconut oil all over their bodies so they could slip out of holds during battle. The word for Lua master,‘ōlohe, literally means hairless.

Kept secret, sacred, and hidden in legends and taught underground since the mid-1800s, Lua is experiencing a cultural re-birth. Like many martial art forms, Lua also embodies a philosophy. It teaches traditional Hawaiian ideas such as remaining pono in all one’s thoughts, actions, and feelings.

Because so much of Lua is still considered sacred and secret and is not shared outside Lua schools, be wary of websites or people claiming to know all about it. For more information about authentic Hawaiian Lua practices, check out this book:

 

Lua, Art of the Hawaiian Warrior

By Richard Paglinawan, Mitchell Eli, Moses Kalauokalani, and Jerry Walker

Bishop Museum Press, 2005

Aunty Lehua’s Real Scoop: Niuhi Sharks

One Boy, No Water, Book 1 in the Niuhi Shark Saga, will be available in stores and online September 29, 2012. The series is set in Hawaii and tells the story of  Zader, an 11 year old boy, and his adventures as he discovers who—and what—he really is. Most of the descriptions of island life in the series are true. However, in some areas Aunty Lehua stretched the truth just a little bit. Here’s the real scoop about Niuhi Sharks.

Niuhi Sharks

In One Boy, No Water

Niuhi sharks are sharks that are aware of themselves as predators and can choose whether or not to bite humans. Niuhi sharks can appear as human.

The real scoop…

The Hawaiian word niuhi simply means big man-eating shark and is often translated as large tiger shark.

There are hundreds of legends, stories, and myths throughout the Pacific about sharks that can turn into humans, humans that can turn into sharks, guardian spirits of ancestors who assume the shape of a shark, and demi-god children born to a human and shark parent. Many of these stories can be found on the Internet.

In ancient Hawaiian legends sharks masquerading as humans had a secret: on their backs was the large, gaping mouth of a real shark! When in human form, shark men would hide their shark mouths under capes made of leaves, feathers, or kapa cloth. Usually shark men were discovered when someone removed the cape.

Since big predatory sharks tend to hunt and travel alone, most Hawaiian shark shape-shifter stories are about a particular individual and not about whole societies of shape-shifting sharks. The Niuhi Shark People of Hohonukai only exist in the novels.

In the Niuhi Shark Saga, Uncle Kahana and Nili-boy recommend wearing ti leaf leis or special tattoos to ward off sharks. While Hawaiian tattoo traditions do include patterns used to honor shark ‘aumakua as well as to identify and protect the wearers in shark infested waters, there really isn’t an anti-shark bite tattoo,  and while there are also many traditions about the healing and protective properties of ti leaves, ti leaves and ti leaf leis are not worn to ward off niuhi sharks.

In Hawaii, children are taught that the best way to avoid shark bites is to follow a few simple guidelines:

  • Don’t swim with an open wound.
  • Don’t swim in harbors or near the mouths of rivers.
  • Don’t swim in murky water.
  • Don’t swim at dusk, dawn, or at night
  • When spearfishing, keep your catch away from your body. Use a long tethering line or get things back in the boat quickly.
  • Be aware of your surroundings. If you feel uncomfortable, get out of the water.
  • If you see a shark, remain calm. Watch the shark’s body language. Exit the water slowly.

Sometimes people with ravenous appetites, particularly for meat, are called niuhi, so the next time someone says you’re pigging out, say no, you’re really eating like a niuhi shark!

Feet Gotta Breathe

Feet Gotta Breathe

Writing is a reiterative process and creating the cover for a book is no different. The very talented Corey Egbert is the illustrator for the Niuhi Shark Saga and along with myself and the Jolly Fish Press team developed what eventually became the fantastic cover for One Boy, No Water. Surprisingly, our largest creative disagreement was over footwear.

Originally, Zader was going to be portrayed as wearing over-sized old-fashioned hip waders, the kind pineapple pickers used to wear. It’s not as odd as it sounds; it’s actually a plot point in the book. But when we saw the first draft, Christopher Loke, Executive Editor, didn’t like it. He thought it too clunky and wanted something more sleek and modern.

Corey’s next version was what Chris asked for, but I hated it. To my eye it was too girly. After some discussion, we decided to scrap the hip waders and a few other elements in our original design because we felt they were getting in the way of the emotion we wanted a potential reader to feel when he saw the cover.

Excited about the new direction, Chris asked, “What’s on Zader’s feet?”

“Slippahs or bare feet,” I said.

“On a reef?” He looked at me like I was crazy.

“It’s what kids wear,” I said.

“No, not Zader. It’s too dangerous for him to wear that. He wouldn’t do it.”

“He does in one part of the book,” said Kirk Cunningham, Head Publicist for Jolly Fish Press.

“Yeah, he does,” I said. “It’s in the climax.”

“No, it’s not right,” said Chris. “It’s not believable.”

We thought for a minute. I mentally flipped through images, trying to think of the kinds of footwear I’d seen around lava outcrops.

“What about deck shoes?” I asked.

“I LOVE deck shoes,” Chris exclaimed. “You mean the canvas-type shoes?”

“Deck shoes?” Corey asked.

“The kind from places like Landsend and LL Bean. I’ll send you some pictures,” I said.

“It’s deck shoes!” pronounced Chris, and we moved on.

But something about it bugged me and when I saw next draft, I realized why.

In Hawaii, I’ve never seen a local wear deck shoes to the beach or anywhere near water. It’s exclusively a tourist thing. The reason is simple: no matter how carefully you walk around reef, lava rocks, and the ocean, you’re still guaranteed to get your feet wet by either a rogue wave, bigger than expected splash, or unseen tide pool. In Hawaii, deck shoes, even the canvas ones, get ruined if they get ocean water in them—they never really dry out in the humidity and, well, can stink to high heaven if they’re worn again. Since you never, ever wear your shoes in a house in Hawaii (it’s considered very rude) the last thing you want to wear is stinky shoes you’ll have to take off in public.

I’m not sure why so many tourists wear them to the beach–if it’s because tourists get used to seeing these kinds of images in catalogs or because they think these kinds of shoes will protect their feet better or if they just wear shoes more often than locals–but our house was near a blow hole you could access by walking along lava rocks and tide pools and there wasn’t a day we didn’t see a tourist limping back to his car to nurse the blisters he got where the sand and saltwater’d rubbed his feet raw in his deck shoes.

As a local kid, Zader would never wear deck shoes on  a reef.

My hunch was confirmed when I showed the latest image to my kids and husband individually. After “wow” then very next thing each of them said was, “What’s he wearing on his feet?”

I decided I needed to bring up the footwear issue. Again.

JFP’s initial response was no, the deck shoes are great. Slippahs or bare feet would not be as elegant, especially with the heel toward the audience. But then the point was raised that one of our goals for the series was to be true to the local Hawaiian culture, even if that was counter-intuitive to the rest of the world. Corey was green-lighted to change it to slippahs.

I knew it was the right decision when I showed the final version of the cover to my Dad, Mr. Aloha himself, who’d never seen any of the other versions. The first thing he said wasn’t wow or that’s amazing or you’re going to sell a bazillion books with that cover. He said, “Oh, good. He’s in slippers.”

“Really, Dad? That’s the first thing you see? Fo’real?”

“The ghost shark thing is cool. Very sci-fi fantasy. It’s just that when you told me it was a reef scene I was a afraid he’d be in god-awful deck shoes or something.”

Hawaiian Lilt

Hawaiian Lilt

I was going through the drive-through in a place about as far away from the ocean as you can get when the voice through the speaker asked if I wanted it large-sized. I must have heard that question over a thousand times in my nefarious career as a drive-through junkie, but something about this time brought tingles of salt in sunburned creases and that special parchedness in the back of the throat that comes from a day spent body surfing at Bellows or Sherwood Forrest beaches on Oahu.

“So what part of Hawaii are you from?” I asked when I got to the window. She was young, barely out of high school, and by her expression you’d have thought I’d pulled a rabbit out of a hat.

“Uh, Honolulu,” she said, giving me the eye.

More like Papakoleʻa or Nanakule, I thought. But I understood. Honolulu’s easier.

She handed me my large drink. “How did you know?”

“Just something you said reminded me of home.”

She tilted her head, thinking back. Before we could speak more, there were other cars and customers, and the moment passed like so many random encounters do.

As the golden arches receded in the rearview mirror, the cold sweetness leapt from the straw to the back of my throat, cooling and soothing just like it used to after a day at the beach in Waimanalo. For a moment I was eighteen again, driving my old Camaro past the ironwood trees, windows down and damp towels on the seats, singing along to Kalapana on the radio while my sister dug through the glove box scrounging change so we could hit a drive-through and grab a soda for the long drive home around Makapuʻu Point. As I sipped, I could almost smell the ocean and taste the salt on the wind.

Pretty cool trick for a buck twenty-five paper cup of ice, sugar, and fizz.