by Lehua Parker | May 29, 2018 | Events, Island Style, Pacific Literature, The Business of Writing, The Niuhi Shark Saga
The 19th Biennial Conference on Literature and Hawai’i’s Children takes place June 7-9 at Chaminade University in Honolulu, Hawaii. I’ll be hosting two workshops–one specifically for teens–all about writing fiction in authentic Pacifica voices and answering questions about traditional and self publishing.
On Thursday, June 7 at 7 pm, the Honolulu Theater for Youth will be performing excerpts from works by Lee Cataluna, Patrick Ching, and Lehua Parker. The performances are also FREE, but you need tickets. (Link below)
The conference is FREE for all attendees, but you have to register. Teens will need parental/guardian permission to participate. (Link below)
Download the flyer with the schedule and more info.
Conference Registration
Free Tickets to Honolulu Theater for Youth performances of work by Lee Cataluna, Patrick Ching, and Lehua Parker.
Hope to see you there! Be sure to come by and talk story with me!
by Lehua Parker | May 18, 2018 | Children's Literature, Island Style, Mana'o (Thoughts), MG/YA Fiction, Pacific Literature, The Business of Writing, The Niuhi Shark Saga
I’m five years old, laying on the carpet in our living room in Kahului, Maui. Evening trade winds tiptoe through the lanai door, bathing the house with the scent of Mom’s gardenia and naupaka bushes. On top the tv, an animated Santa Claus dances with a big red sack, singing about ashes and soot. My eyes dart to the flimsy cardboard cutout of a fireplace and chimney taped to the wall next to the Christmas tree. Panic bubbles. I can’t breathe.
Aiyah!
“Dad!”
He doesn’t even look up from the Honolulu Star Bulletin. “What?”
“How does Santa Claus come into the house?”
“Down da chimney, lolo. You deaf or wot? Jes’ listen to da song.” He turns a page.
I bite my lip. I have to know. “But Dad, Mom bought our chimney at Long’s. It doesn’t connect to the roof. Plus we no more snow! How da reindeer gonna land da sleigh on top da roof if no get snow?”
He flicks the edge of the newspaper down and peers at me. He shakes his head. “Moemoe time, Lehua. You need your rest.”
Tears well. No Santa. No presents. So unfair. Mainland kids get all the good stuffs. I try again. “Dad, fo’reals. Is Santa going skip us?”
Dad presses his lips tight and gives me small kine stink eye. He clears his throat and looks around the room. When he spocks the lanai door, his eyes light up. “You ever seen a house in Hawaii with no more sliding door?”
“No.”
He nods. “Maika‘i. Every house get sliding doors. Das because in Hawai‘i, Santa comes through the lani door instead of down the chimney. In Hawai‘i we invite our guests into our homes like civilized people. We no make dem sneak in like one thief.”
I tip my head to the side, thinking. “But what about da reindeer?”
Dad clicks his tongue. “Da buggahs magic, yeah? They no need land. They just hover in the backyard and wait for Santa fo’ come back. Mebbe snack on da banana trees. Now go to bed!”
It’s not the first time I have to perform mental gymnastics to bridge what I see in movies, tv, and books with my oh, so different reality, but it’s one of the most memorable. At school the teachers try to prep us for mandatory standardized testing, tests we island kids consistently score lower on than our mainland peers.
“Class, what does it mean if the trees have no leaves?” Ms. Yamaguchi asks. “Lehua?”
“Uh, da trees stay make die dead?” I say. “Dey nevah get enough water?”
“No! It means it’s winter! The correct answer is winter! Coodesh! Pay attention. You kids trying fo’ fail?”
Sigh.
It would be many years later, when I am in college in Utah and walking through a virgin snowfall along a wooded path that I finally understand the imagery and symbolism in Conrad Aiken’s “Silent Snow, Secret Snow” in ways more profound than no leaves equals cold equals winter.
Which brings me, finally, to my point.
We need diversity in literature. Kids need access to stories that resonate with their experiences, that are full of people they know and love, that show themselves—their fully authentic selves—as powerful, valued, and real. We need Pacific voices raised in song, dance, print, film, tv—all forms of media, some not even invented yet.
I remember the profound impact of hearing Andy Bumatai, Frank Delima, and Rap Reiplinger on the radio. Hawaiian music, for sure, all the time, but spoken words, Pidgin words, so fast and funny, just like Steve Martin and Bill Cosby! To this day, my old fut classmates and I can still recite all the words to “Room Service” and “Fate Yanagi.”
That’s powerful.
And finally, I find them. Words on paper, in libraries, in books. Stories by Graham Salisbury, Lois-Ann Yamanaka, Darrell H. Y. Lum, Kiana Davenport, and Lee Tonouchi open my eyes to the possibility of using my history and experiences, my voice, to tell stories to an audience that didn’t need long explanations about why whistling in the dark is not a good thing, that a honi from Tutu was a given, or that wearing shoes in the house is the ultimate outsider insult.
I could write stories where the burden to bridge is on the mainland, not the islands. I could write stories for kids in Waimanalo, Kona, Hana, Lihue.
But there’s a catch. The reality is that there are many more readers outside of Hawai‘i nei than in it. Books for niche audiences are a tough sell for traditional publishers who are driven by the bottom line. And while self-publishing or small press publishing is viable for genres like romance, thrillers, and sci-fi, it’s next to impossible for middle grade and young adult books who need the vast marketing channels of a traditional publisher to reach schools and libraries.
I try not to let that matter.
On the mainland, I tell people my books are not for everyone. If you don’t know the difference between mauka and makai, you’re probably going to struggle a bit with the language. You’ll miss a lot of the in-jokes and clues as to what’s really going on with the characters and plot. You’ll have to work a lot harder.
But it will be worth it.
Promise.
by Lehua Parker | Apr 10, 2018 | Slice of Life, Travel
I’m not a gun gal.
Let’s get that straight from the beginning. I don’t conceal carry, although I’ve heard the certification lectures often enough that I could teach the classes. I don’t own a gun. Until last weekend, I’d probably shot a firearm half a dozen times in my life. Someone else always loaded the gun and made sure I didn’t shoot anything I wasn’t willing to destroy.
My husband, however, is a gun guy. That makes our house a gun house. And while he has extensive training and skill—seriously ridiculous amounts in the minds of those who are not Tribe Gun—I have not.
When we got married, the deal was no mounted animals or parts of animals in the house or garage. He agreed as long as I promised never to make spaghetti sauce with mushrooms ever again. He wouldn’t ask me to go on a hunting trip; I wouldn’t make him go to a poetry slam open mike night.
Compromise and communication are how we roll.
After 30+ years of this, I finally decided that it was pretty foolish to be surrounded by guns and ammo and have no idea how to use them—even if it was just to make sure the safeties were engaged and the guns unloaded. I was tired of wondering what I would do if—heaven forbid—he was out of town and I opened a drawer or a glove box to an unhappy surprise that should’ve been in the gun safe.
So I said I’d take a beginner’s two-day defensive handgun course at Front Sight Nevada if he did it with me.
To my husband, it was Christmas and Father’s Day and birthday and Halloween rolled into one. He immediately ordered me a gun belt and started gleefully packing for our trip.
At Front Sight, the smartest thing he did was to pair up with our son instead of me at the range. As I worked through fundamentals with two different women on the firing line (high-fiving and whispering sisterhood words of encouragement of what to do next to each other), he proceeded to shoot shot after shot through the same quarter-sized bullet hole with his non-dominate hand, à la Inigo Montoya.
I started calling him Iggy.
To my surprise, in just two days I went from not knowing a thing about guns to knowing how to safely load, unload, clear a malfunction, and fire a gun in controlled pairs. I hit targets in all the right places.
I’m still not going to conceal carry. I’m still not owning a gun.
But I get it now. Just a little.
by Lehua Parker | Feb 22, 2018 | Mana'o (Thoughts), Slice of Life
Purge.
It’s my mantra for 2018.
If I were hiding the truth, I’d say something softer like simplify. Thanks to a bunch of silly horror movies, people think of mayhem when they hear the word purge. But it’s not chaos that I’m embracing this year; it’s the opposite. I’m chasing the calm that comes after a cathartic release of unwanted feelings, things, memories, and conditions that have kept me stymied for far too long.
There’s been a war inside of me over the safety of not trying and the desire to do the work I was meant to do. I know now that a lot of the barriers are of my own making. I’ve seen where I’ve wanted to go, even found the path, but I’ve been afraid of what could happen if I head there. Based on previous experiences, the journey could be really rough and uncomfortable. Rejection sucks. Period. However, the only thing I have control over is whether or not I head down that path.
For a long time safety won.
2017 was the start of a slow, reluctant burn. I knew significant changes were needed, but I buried my head in the sand. As long as I was focused on doing good things for other people, I still felt like I was making progress toward becoming what God needed me to be.
But like a sweater with an itchy tag, there was always a twitching between my shoulder blades. Most of the things that took a lot of my time only fed other people and their dreams. While I could ignore the niggling that my own dreams were getting sidelined, I couldn’t ignore the impact this was having on my family.
It took a trip back to Oahu, fan letters from kids, long swims at Waimanalo Beach, talks with the ancestors, the #MeToo #KidLit movement, introspection, and embracing my soon-to-be-empty-nester life for me to commit to throwing gasoline on the fire—to purge for real—and walk a new path. Call it a mid-life crisis, a post-child rearing phase, becoming a Crone Goddess—what have you—I’ve finally seen my real self and know that I’m too old and wise to stay enmeshed in the world’s shibai any longer.
Ain’t nobody got time for that.
As my husband reminded me, I’m not who people see. Who they see is really a product of their own experiences and expectations. Most can never see the real me. That doesn’t take away one iota of who I am.
Purge.
It’s started with my home, with removing what doesn’t work, reimagining spaces that do, and making the changes happen. Late spring, I’m planning to park a 30-foot horse trailer in my driveway for a month. Seriously. It’s the only way to deal with the junk that accumulates when a family of pack rats lives in the same over-sized space for twenty years. The pre-sorting has begun, but we’re finding that stuff is surprisingly hard to let go. We have a lot of money tied up in stuff. We bought this once. We might need it again. Or someone else might. You never know. Better to have it and not need it than the other way around, right?
Not anymore.
Purge.
I’ve recognized that somebody does need these things, now and not someday. Anything we don’t need—high chairs, old rugs, old furniture, baby clothes—and still in serviceable condition is heading to charity. I’m throwing the rest out. I’m done pretending I’ll have a garage sale. That’s just more busy work getting in the way of real work.
But purging is more than getting rid of stuff; it’s getting rid of unwanted feelings and memories. The half-truths and lies we tell ourselves are like deep-fried crack cocaine rolled in cinnamon-sugar and topped with whipped cream. They distract us from understanding the why behind our actions. They give us a feel-good boost that only leads to addiction and diabetes; not the health we desire and deserve.
In my adult life, when things have been mostly safe, I’ve swallowed too many awful things in the guise of doughnuts and ice cream, burritos and burgers. I can’t any longer. It took a trip to the ER for me to figure out that at my hidden core I thought death would mean escape from the effects of childhood trauma, and my suicide weapon of choice is food. Addicts can live without cocaine. Alcoholics can live without booze. Everybody needs food. It’s frustratingly complicated. For now, I’m satisfied that I’ve named the beast. What can be named can be faced.
During a purge, all that’s ephemeral evaporates like smoke. What’s left is more precious than gold. If you’re still here with me, thank you. I promise I won’t hide any longer. Things will be real—battle-scarred and held together at times with spit and duct tape—but true. The words that are coming are those that I’ve held back in fear. But with a purge comes freedom. I no longer care if people see me, for I have seen myself.
Mana wahine.
Crone Goddess.
Purge.
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